Atheist in Wonderland
At some point or another many on-line atheists are drawn towards an enticing rabbit hole. A singularity of rabbit holes among the broad array of rabbit holes to be found in the bazaars of bad sectors and binary bullshit the the Internet has to offer. Shock and horror awaits, lurking in dark dot coms and netherworld news feeds. Snatched up by a search engine from the gallows of Google, it forms, sucking you in like the brutal after effects of a supermarket shootout, you cant look away, you can’t escape.
“Hey atheists, if evolution is real…”
And so it begins. Your body and mind stretch as things become blurred and time becomes meaningless, as you’re drawn into the black hole of intrigue, lies, betrayal, and conspiracy. As the gravitational pull stretches your mind to the limit, even the simple becomes complex.
“Evolution is a proven scientific fact!”
Logical laws collapse in the infinity of fallacy which has led you thus far. You passionately defend all you know about science and evolution in the face of conspiracy theories, equivocation and talking animals.
Meanwhile, your opponent wasn’t talking about evolution. Also lost in the infinite singularity was that the question is irrelevant. An even more distant issue from your mind is that the pseudoscience involved has little to do with biology.
Lets face it, many times we find ourselves defending evolution, the issue is the origin of life and the argument a statistical one, not a biological one. Given the reams and reams of crap out there about evolution, you’ll probably be shocked that an article on a page opposing pseudoscience would say what I’m about to say. I really don’t think there is much reason to bother with defending evolution against deniers, because the problem is normally not evolution, the origin of life, or any other scientific issue. The problem is that there exist beliefs which are held as irrefutable by many, and which are in direct opposition to certain biological and cosmological tenets of modern science.
“Surely this is a good reason to debate them?” You may well ask. No, because the dogma is too strong. To borrow from (ironically) a Biblical parable, seeds that are sown in hard ground don’t grow. Although I’m a big fan of “Thank You For Smoking” and the debate lessons it gives (the crucial acknowledgement of the audience in the ice cream debate), I feel more can be achieved even among debate audiences, if a different approach were considered.
This is a site focused on science and empirically observable phenomena, but I think certain things need to be covered before empiricism takes hold of us. What is the logical reasoning being applied? For example, we will assume the origin of life is in question and the argument is “what are the chances of life randomly forming without being directed by an intentional force?”
- The origin of life is the question, evolution is what happens to life that has formed. Don’t defend evolution, you’re defending the wrong thing.
- The question isn’t about biological research into the origin of life, it is about the statistical probabilities of random events leading to a particular event assuming all possible events share equal probability. Don’t defend biology, this isn’t the field for which a pseudoscience is being built.
Having established this, it is easier to proceed:
- How do we know all the random events have equal probability?
- How do we know the events are random, and that due to the ways particles interact, some are simply not going to happen given the environment available?
- How do we know that this isn’t the only possible outcome and isn’t random at all?
- At what point mathematically is an event considered impossible?
Unfortunately n=1. There is only one universe that we have observed, so we only have empirical evidence that one like this can exist, all the other possibilities are merely hypothetical.
It is also true that the origin of life wasn’t observed, and that this is equally problematic for biologists and theologians. It is easy for believers to claim that they don’t accept a natural origin of life because it has never been observed. This is ironically an “absence of evidence is evidence of absence” argument. Aside from this, it would be entirely rational and intellectually consistent to then conclude that one must also reject the idea of a divine origin for life, as it has also never been observed. While possibilities abound on this matter, the honest answer is, “I don’t know”.
At this point, one may say that the response to the above is usually an appeal to ignorance, “that we don’t know, is proof that ancient people with livestock did know.” So what? Point it out and read on for more.
The entire premise hinged on a false alternative. Simply broken down, it either happened completely randomly, or gods did it. This cannot eliminate other possibilities (some I alluded to earlier). Perhaps this is merely a simulated reality designed for us. We can’t prove this, but we can’t rule it out, and thus saying it must be a god or random process is fallacious. But either or arguments need to be exhaustive, life was made by god/s, or it wasn’t; it is random, or it isn’t and so on. The argument here would require a kind of omniscient awareness of every possibility available and what rules them all out. This is the reason why any theological debate about evolution is fallacious. even if the subject were evolution, this response is still the most valid, and simplest, and doesn’t land on the hard ground of evolution. Formal logic isn’t as easy to deny, as we all make basic day-to-day assumptions based on it. but the rational response if the subject is evolution is revealing this fallacy.
If we answer the final question in the list, then we have a simple answer. According to most modern stats textbooks, impossible events have a probability of zero, but the converse is not the case. Mathematical reasoning can assign a zero probability to a possible event. This would normally involve an infinite countable set, like the rational numbers between 1 and 2, and an equal assignment of probability to each member of the set randomly being called. The thing is, the origin of life is not an infinite countable set, but a finite countable set, and thus will produce a positive probability, although miserably small. The event is possible.
Another issue is that while origins of life are improbable unusual events, by gods or nature, they are not less likely than any other of the possible events, given complete randomness. Something had to happen with reacting chemicals, and all the possibility had equal probabilities, then a low probability outcome is the expected result. Therefore, we have an event with an expected probability. Given that origin of life was a random event, the mathematical probability is what we would expect it to be.
I’m going to wrap this up. Perhaps you think I should offer more. I haven’t won, I have proved nothing, I have merely provided some possibilities, and pointed out that the stats aren’t unexpected, given the information they provided. I also mentioned the false alternative, and how the question doesn’t bear much relevance to being and atheist, or that it is very helpful in providing a good reason to believe in god. I have merely planted some seeds in the softer soil beneath the hardened surface of the anti evolution movement.